Wednesday, July 31, 2019

Cultural Assessment – Nursing

Cultural Assessment The population of the United States is continually rising. The birth rate continues to rise, but more importantly, the number of foreign-born immigrants that relocated to the United States in 2003 was a staggering 33. 5 million, and that number rises every year (Jarvis, 2008). With such a large immigrant population comes the need for medical professionals that are culturally competent.Being culturally competent means that the caregivers, â€Å"understand and attend to the total context of the individual’s situation, including awareness of immigration status, stress factors, other social factors, and cultural similarities and differences† (Jarvis, 2008, p. 38). Because the United States is so diverse, it is a federal law that all caregivers must be culturally competent. It should be noted, however, that is not something that can be accomplished so easily. It is a process that can take a lifetime. To become culturally competent one must have knowledge in several areas.These include, but are not limited to, knowing one’s own personal heritage, the heritage of the nursing profession, the heritage of the health care system, and the heritage of the patient (Jarvis, 2008). When performing a cultural assessment of an individual one must take into account five important aspects of the individual’s heritage. These aspects will give the nurse an idea of the patient’s heritage consistency. First, is the individual’s culture. Everyone has a culture. There are four basic characteristics of culture. First, it is learned; from birth one is learning the language and socialization of that culture.Second, it is shared. All the members of the same group share that culture. Third, it is adapted. Culture adapts to environmental and technical factors, as well as the groups availability to natural resources. Finally, it is dynamic. Meaning, it is always changing (Jarvis, 2008). The second aspect of one’s heritage is ethnicity. This is a group within the social system that have a common geographical origin, race, religion, values, traditions and food preferences. The term ethnic is tricky in the United States (US) because of how large the US is, and the large diversity of ethnic differences it has.Religion is the third aspect of one’s heritage. Religion is extremely important because an individual’s religious beliefs play a huge part in one’s health-related behaviors and how someone perceives illness and death. There are roughly 1500 different religions in the United States which is why this aspect is so important when performing an individual’s cultural assessment (Jarvis, 2008). The fourth aspect of one’s heritage is socialization. When someone is raised in a specific culture, the person naturally acquires the characteristics of that group.Many people in the United States are bicultural, acquiring certain customs and traditions of the United States while stay ing loyal to their traditional culture as best they can. Time orientation is the fifth and final aspect of one’s heritage. Every culture has a different understanding of each other’s perception of time. Depending on the individual’s heritage, that person may focus on the past, the present, the future, or a combination of the three. It is important for the nurse to recognize the individual’s perception of time to gain a better understanding of how to individualize a plan of care.To gain a better understanding of cultural assessment and how it relates to health care and being culturally competent, a sit down interview was performed with an 84 year old female of German-American heritage, who believes that any belief or view differing greatly from hers are strange, and usually wrong (Riley, 2008). In order to preserve her right to privacy, she will be referred to as G. E. Heritage Assessment Cultural Group G. E. is 84 years old and was born and raised in the United States. She considers herself an American who is extremely proud of her German heritage. She is 100% of German decent.She had one older sister who is deceased. Her immediate family was all born in rural Illinois. Her father built a house in Coal Valley, IL when she was very young, where she lived until she was married at the age of 18. Her paternal grandparents were both born in Germany. It is unknown what city or village in Germany they came from, other than the northern part of Germany. They immigrated to the United States shortly before her father was born. She remembers her grandparents speaking little to no English, then, eventually broken English. Her father spoke English as a first language and some German. Her mother, her sister and she ever learned the German language. English was the only language spoken in the home. Her father was a coal miner and her mother took care of the home. In her culture, each generation lived in separate homes, whereas in some cultures, mu ltiple generations live in the same household. However, her grandparents and extended family members did live nearby, so she spent a lot of time playing with her cousins, and saw her grandparents, aunts and uncles on a regular basis. They would all get together on Sundays after church, and have lunch together. She lived at home until she married at the age of 18. G. E. ent to public schools, then to secretary school after graduation. Her husband was also 100% of German decent. They had two sons and a daughter. Both of her sons live close by, but her daughter lives in Nebraska. Her daughter and she talk on the phone every day. Her husband was in the US Navy during WWII and her husband and she were very patriotic. Like she has stated earlier, she is an American. Other than that, she did not know much about the war or Hitler or just did not remember. What she did remember when asked about this subject was the fact that a few of her husbands’ ancestors were drivers for Hitler dur ing his reign.Ethnic Group G. E. ’s ethnicity focuses around her family and church. Even though her father’s parents were born in Germany, there is no indication that they were passing down many values, traditions, or food preferences to the new generations. By all accounts, they wanted to completely immerse themselves into the American way of life. The only German recipes that were passed down to her were for sauerkraut, German pigs-in-a-blanket, which included sauerkraut, and German potato salad. Her family also eats a lot of beef, pork, and chicken. Potatoes are also a staple of her diet.For many years, G. E. and her husband would grow a big garden and produced enough vegetables for the entire winter months. Traditions are very important to G. E. For many years her family would come to her house after church for Sunday lunch and also for Thanksgiving. The day after Thanksgiving the grandchildren would come over to decorate the Christmas tree. She still has her famil y over every Christmas Eve. She says she does not cook a meal anymore, she orders a meat and cheese tray, and makes some side dishes. The other family members bring over the desserts.She also used to have a birthday party for her children and grandchildren. She baked a cake and the family would come over and eat dinner. The birthday person got to pick the dinner, and would then open presents. Her grandchildren bring her great-grandchildren to see her at least once a month. She says she enjoys it when they come to visit. She really enjoys seeing the great-grandchildren. She says that it makes her feel proud. Religious Group Religion is the most important aspect of G. E. ’s life besides her family, and always has been. G. E. and her family are Protestants.Knowing that most of her ancestors came from the northern part of Germany, this is interesting because in Germany, Protestantism is practiced predominantly in northern Germany (Fuller & Vossmeyer, 2004), which is where her anc estors lived. This is proof that their religion has been passed down through the generations and still continues to be practiced. Her husband and his family, who are all deceased now, shared the same ethnic and religious background as her family. She regularly attends a Presbyterian church at least once a week and is a very active member of the church.Her husband would fill in as pastor when the regular pastor could not. She practices her religion in her home every day by praying and reading the Bible. G. E. celebrates all of the holidays of her religion which are Easter, Thanksgiving, and Christmas with her family. She states that her religion has no influence on her diet or health practices. G. E. believes in heaven and hell, which is common to many German religions (Fuller & Vossmeyer, 2004). She insists that younger family members who do not go to church attend church with her at least once a year. She does not like the fact that her other family members do not attend church.She feels in order to get into heaven one has to attend church occasionally. Social Group Most, but not all, of her friends share the same ethnic and religious background. She also has a few Hispanic friends whom she enjoys spending time. She still lives in her home in the same neighborhood in which she has lived for over 50 years. The neighborhood is located close to the church and most of her neighbors are close in age. Most of them attend the same church and are of the same ethnic background. She has always had a very active social life which can contribute to her excellent health.She goes to a senior activities hall twice a week to play bingo and has a swimming class twice a week to exercise and socialize with friends. She goes to have her hair done every Saturday which she has done for many years. She regularly goes out to lunch and to watch a movie with friends once or twice a month and is on the phone a lot with family and friends. She made sure to mention is that she absolutely does not like to travel and has never been outside of the United States. When her children were young they would take camping trips to Wisconsin and Minnesota. That was pretty much the extent of her travels.As a result, her sons do not like to travel much either but her daughter enjoys traveling. Her daughter has been to many countries and G. E. does not understand why she enjoys it so much. Time Orientation G. E. ’s time orientation focuses on the present and the future with little to no focus on the past. She feels at her age, focusing on the past is a waste of time. She says, â€Å"I just move on† (G. E. 2011). She does not like to dwell on the past. She says, â€Å"what’s done is done†. Although she misses her husband very much she believes she will meet up with him in heaven one day. She enjoys the thought of that.She does not think of health care in terms of the past either. She follows her doctor’s advice and is open to new treatments and m edications. This is another reason she is in excellent health for an 84 year old woman. She does not like the thought of a doctor not knowing the latest in medical technology and treatments. She also is not bothered if health care personnel are not culturally sensitive to her heritage since she sees herself as an American who is proud of her German heritage. G. E. is uncomfortable with doctors who are not Caucasian. She also does not like to be cared for by male nurses or other male caregivers who are not doctors.Health Related Beliefs and Practices G. E. has health insurance and Medicare, so she is able to see the doctor on a regular basis. Lack of insurance coverage is not a factor for her. She never goes without her medication because of lack of prescription coverage. Also, with the money she and her husband saved over the years, plus both of their retirement packages and social security benefits, she lives comfortably and does not have to worry about not having enough money to l ive out the rest of her life in the lifestyle she leads. Developmental Situation G. E. remembers things her mother did when G.E. was a child to maintain and protect her health. She had to wash her hands regularly, especially before and after meals and after using the bathroom. She always had three meals a day which consisted of foods from all of the food groups. In the winter she could not go outside until she was bundled up. When she did get sick, she had to stay home in bed until her mother thought she was feeling better. This was solely the job of her mother since her father worked long hours in the coal mines. She states that her mother was the stereotypical strict, but loving, German mother.When she started her own family, she ran her home in the same manner. She was raised during the Great Depression and was raised to be hard working and to appreciate what one has, which G. E. has instilled in her children. G. E. is accomplishing all the developmental tasks of her age group an d has successfully resolved Erickson’s last ego stage, which is the psychological conflict of ego integrity versus despair. In this stage, â€Å"resolution to this final conflict occurs when the adult accepts one’s one and only life cycle as something that had to be and that, by necessity, permitted of no substitutions† (Jarvis, 2008, p. 8). Causes of Illness G. E. describes illness as not being able to do the things she normally does and she defines health as having no aches or pains. She rates her health as good to excellent for a woman of her age. She has never smoked, however, her husband smoked a pipe for years. She does not use any devices to help her get around and she still goes up and down the stairs to do laundry. She states she has fallen a few times but has never broken a bone as a result, and was able to get back up on her own. She has never been hospitalized as a result of an illness, only for an occasional elective surgery.What she believe causes illness are environmental change, God’s punishment, grief and loss, stress and anxiety, incorrect food combinations, poor eating habits, smoking, inactivity, and viruses and bacteria. Cultural Practices in Healing and Health She maintains and protects her health by washing her hands regularly, taking her prescribed medications, staying active, eating a well-balanced diet based on the food pyramid, taking vitamin supplements, seeing her doctors regularly, staying inside when it is too hot or too cold, avoids people who are sick, and does not take on more than she thinks she can handle.When she does get sick she does not make a big deal out of it and does not feel the need to worry family members. She stays at home because she fears getting others sick as well, especially her great-grandchildren. She takes care of herself by getting enough rest, keeping herself hydrated, not eating certain foods she knows will make her feel worse, taking needed medications, and calling her doct or when she feels she needs to be seen. When G. E. feels she needs some lab work done, other tests, or has any concerns, she immediately calls her doctor. She trusts in her doctor’s advice and always follows his or her orders.It is because of all of this, she believes she is still living an active and healthy life. G. E. is also extremely concerned with the health and well-being of her family. When her children, grandchildren and great-grandchildren are sick, she worries about them and calls them regularly to check on them. She also prays for them to get well. Cultural Expressions of Illness G. E. does whatever her doctor suggests and does not believe he would do anything to jeopardize her health. However, as far as family and friends go, she will not outwardly express indications of pain.She states that it is because she does not want people to worry about her. G. E. believes this is due to her strict German up-bringing and growing up during the Great Depression. She believe s one can never work too hard, so pain is seen as a weakness to her. The more she expresses pain or illness, the weaker she is seen, and possibly unable to effectively take good care of herself. Alternative assisted living is not an option G. E. needs at this point. G. E. feels she does not need it, and she absolutely will not burden her children with having to care for her.Cultural use of Alternative Therapies G. E. sometimes uses home remedies when she is ill. When she was a child her mother would use some vapor rub then put a sock around G. E. ’s neck. G. E. ’s mother would feed her chicken soup and give her juice or hot tea to drink, and keep her in bed. G. E. believes that healing and curing are the same and believes that praying, following the doctors orders, getting recommended treatments and taking prescribed medications brings healing. In the past few years G. E. has used alternative therapies to help with pain and arthritis.She gets acupuncture once a week, a nd sees a massage therapist occasionally. She admits, ten years ago she would have never done these types of alternative therapies, but her daughter is a nurse, and recommended it as an alternative to pain medication. She also admits that it does help, or she would not pay to go, but she feels it does not cure anything. She still has to supplement the pain with medications from time to time. Summary G. E. ’s interview was conducted at her home, and it took about an hour and a half. She would often change the subject, so having to restate questions happened often.She felt comfortable being in her home answering these questions, but often asked why an assessment of this type was so important. She has no issues with cultural sensitivity, or nurses being culturally competent, and has had little experience with other cultures. G. E. does not understand the need for such learning. Her views are ethnocentric, and at 84 years old, that will probably not change. During the interview, both open-ended and close-ended questions were used to gain the most information. She was very open to doing the interview, but stated she did not think she had much to contribute.She states she has lived a wonderful, privileged life with a loving husband, and a great family. She has never been disappointed by her family and is extremely proud of them. The only regret she has, has to do with her sister. They lived about five properties apart from each other, and some land next to her sister that G. E. owned, her sister planted a garden there for years. Well, G. E. gave the property to her daughter and son in-law to build a home. Her sister got extremely upset, which ended up with their families not talking for years. Then she received word that her sister was diagnosed with breast cancer, and G.E. called her up, and they reconciled. Unfortunately, she died shortly after that. G. E. has never gotten over that. Because of that, she is continually telling her family not to bicker over the small stuff, and that one’s family is all one has, and the people who love them the most in this world. Even though G. E. will not openly express pain to anyone except her doctor, the rest of her family will openly talk about any illness they have or pain they are experiencing. This is something she practically requires of them. She says it is like â€Å"do as I say, not as I do†.This goes back to her not wanting to be a burden on anyone, yet she has to know that her family is alright. It is perfectly fine for her family to be a burden on her, because to her it is not a burden. She sees it as her responsibility. She states that her family always tells her she will never be a burden, but she is too stubborn to listen to them. She is the mother and she knows best. She says her family jokes to her that they are 50 something year old adults, yet they still feel like children when they are around her and have to do what their mother says or there will be trouble. She fi nds this very amusing.She does not believe in cremation and plans to be buried alongside her husband. She has all of her final arrangements already planned and paid for, again, as not to burden her family. Many members of her family plan to be cremated and she cannot understand why. She believes one’s soul will not go to heaven if the body is cremated. There were no communication barriers while interviewing G. E. It was a very easy and pleasant interview. G. E. enjoyed talking about her heritage and family. G. E. is a very active and healthy woman for her 84 years, and she cannot wait until she can reunite with her husband in Heaven.She prays to her husband every night. Personal Reflection Writing a cultural assessment about someone from a different generation was very interesting for me. While some of the information I received during the interview was similar to my own personal beliefs, most were not. Being two generations younger than G. E. makes a huge difference in certa in beliefs. My mother is 100% Swedish and my father was a Vietnam veteran who is 50% German, with some English, French and more German. Growing up, my family did not follow any ethnic traditions and had no heritage related beliefs other than being American.We were a middle class family and as a child I thoroughly enjoyed life. I have one younger sister, and we, for the most part, were spoiled. I think that has to do with having baby boomers for parents. We took dance classes and I was a gymnast through junior high school. We had a whole neighborhood of other children our age. We were outside from morning until evening, especially in the summer. Both of my parents worked and provided us with whatever we needed. My parents made me attend Sunday school every week until I was about 12. After that, I attended church only a few times a year. Religion does not play a big role in my culture.Even at Sunday school, it did not make much sense to me, but I was too young really understand. My pa rents and grandparents always had a strong work ethic and I also do as a result. My parents wanted me to be my own person and choose my own path as long as it was an honest path. I live within a mile from my parents and from my sister so we see each other frequently. My parents help out my husband and me with our children. I have two sons and a daughter who are ages three, four, and six. One thing that differs from G. E. and me is that I like to know about the past as well as the present and future.One thing that we agree on is that we see our doctor regularly and rely on the latest in medical technology and medications. When we are both ill, we tend to use the same methods to take care of ourselves. However, I am not one to hide any pain or illness I have from my family; when I am sick or in pain, everyone knows about it. Also, the way we in which we raise our children is different. G. E. raised her children in a loving, but more strict, manner. I do not raise my children in such a strict manner. I raise them like my parents raised me. They are very different styles, but I do not know that one is better than the other.They both have positive and negative parts to them. In G. E. ’s generation the woman usually stayed home to take care of the family. In my generation I feel many women enjoy getting an education and usually find it a necessity to work outside of the home. I know I would enjoy the best of both worlds, to contribute to the family income, yet limiting my work outside the home to part time until the children are older. One thing about religion I also learned was how important it was to G. E. Other than her family, her religion was most important to her life, which is very different from me.As I stated earlier, religion has virtually no importance in my life. Also, I do not consider myself to be ethnocentric. I have yet to meet a person whose religion, culture, ethnicity, or heritage shocked or bothered me. As long as I do not feel that I am b eing pushed into one belief or another, I am fine. Everyone needs to find the path that makes one happy, healthy, and whole. I want to be a nurse because I like people. I feel I can make a difference in this career by letting my patients know that I genuinely care for their well-being and want them to lead the best possible life they can.I have been a Certified Nursing Assistant for the last 6 years and I enjoy it. I think by becoming a nurse I can do even more to help them. It is an awful experience to go to see the doctor, and feel like cattle being shipped in and out of the office at record speed. I like the thought of, as nurses, we take a holistic approach to healing that I feel doctor’s lack. Patients need to feel they can openly discuss their problems and that someone is actually listening to them and taking time to talk about it with them without judgment or prejudice; to come up with a plan of care that suits everyone involved, as much as possible.I realize since I d o work in a hospital that there will not always be a happy ending. Some patients can be difficult to care for, but as a nurse, I need to understand that they are there because they are ill, which has an effect on their personality and mental status. I must have empathy for them, as difficult as that may be sometimes. I know that when I am not feeling well, my personality changes, as does everyone’s. I feel the issues I need to work on most is the language barriers when they arise, and patient’s family dynamics. The diverse and often complex dynamics of a patient’s family is extremely difficult to understand.It will take time to develop a way to handle these often difficult situations. No family has the same relationship, so as a nurse I must go in prepared for anything, and keep an open, non-judgmental frame of mind while performing a cultural assessment on the patient. Writing this paper has made me even more sensitive to people’s cultural differences. N o matter what background one comes from, most people essentially want similar things when it comes to healthcare. One wants to be seen as an individual, rather than a number. We want compassionate care. We want to be listened to. We want to get well. We do not want to be judged or belittled.We want to be understood and we do not want to be dismissed as just another â€Å"crazy patient†. Nobody reacts well to negativity especially when there is no need to be. These are the things I must keep in mind while doing cultural assessments in the future. References Alexopoulos Y. (2007). Illness, Culture, and Caring: Impact on Patients, Families, and Nurses. In Chitty, K. K. & Black, B. P. (Ed. ), Professional nursing concepts & challenges (5th ed. , pp. 237-269). St. Louis, Missouri: Saunders. Baxter, A. (2001). In search of your German roots, A complete guide to tracing your ancestors in the Germanic areas of Europe (4th ed. . A. Baxter (Ed. ), Baltimore, Maryland: Genealogical Publ ishing. Carter R. (2008). Cultural competence: Cultural care. In Jarvis, C. (Ed. ), Physical examination & health assessment (5th ed. , pp. 35-53). St. Louis, Missouri: Saunders. Downing J. (2008). Understanding each other: Communication and culture. In Riley, J. B. (Ed. ), Communication in nursing (6th ed. , pp. 46-62). St. Louis, Missouri: Mosby. Santos S. (2004). In Fuller, B. & Vossmeyer G. (Ed. ) Cultures of the world, Germany (2nd ed. ). Tarrytown, New York: Marshall Cavendish.

Tuesday, July 30, 2019

Police Pursuit Liability

One of the most important duties of police officers is to prevent crime from happening. In the light of this objective, part of the regular duties of police officers is to go on patrol to improve police visibility. As they patrol the community, police officers have the responsibility to stop motor vehicles in case the driver commits a violation of motor vehicle law or in case the driver or his companions engage in suspicious activities.Ordinarily, motor vehicle stops are supposed to last a few minutes after the driver is issued a traffic citation and the driver leaves or ones the officer satisfies himself that no criminal activity is taking place and the driver leaves. There are situations however when drivers of vehicles who are asked to stop attempts to elude the police officers’ command to stop and flees. In these situations the police officers may engage in motor vehicle pursuit to arrest the individual either for traffic violation or for committing any other crime.While h igh-speed car chases may be exciting to watch whether in the big screen as part of a movie or live as an actual real-life event being shown on T. V. , it has a lot of consequences. Motor vehicle pursuits lead to damaged properties, injuries and deaths to innocent civilians and even costly lawsuits. (The Christian Science Monitor 1) It need not be emphasized how dangerous high-speed pursuits are. They are dangerous not only in the freeways in view of the speed at which cars are running but they are even more dangerous in the city where people may be crossing the street every so often.While systematic study of the extent of the dangers of high speed pursuits is scarce, there is sufficient evidence to conclude that they are risky and dangerous to the public. According to a research conducted by Erik Beckman, an associate professor of criminal justice at Michigan State University who has done studies on police chases out of the 424 police pursuits done by 75 police departments in 11 sta tes, one in seven pursuits ended in an injury and one in 33 resulted in a death. Philip J. O’Connor 2) The danger of police pursuits is even highlighted in a report of the California Highway Patrol which stated that in 2005 law enforcement officers were involved in 7,942 pursuits that resulted in more than 1,200 injuries to people and 32 deaths. (Jason Dearen 2)The national statistics is even worse as according to the National Highway Traffic Safety Administration affirms these findings and stated that more than 350 people die each year from police chases. â€Å"VOA News: Supreme Court May Limit Police in High-Speed Chases† 1) In view of the injuries and deaths mostly involving the suspects themselves who flee after police officers have ordered them to stop, the suspects themselves or their relatives have filed suits against the police officers mostly for violating their constitutional rights under the Fourth and the Fourteenth Amendment.In some cases, even the bystand ers and pedestrians injured by the suspects have filed cases against police officers for causing their injury. Some of these cases have resulted in civil liabilities being adjudged against the police department involved. In view of these decisions, police officers have become apprehensive in conducting motor vehicle pursuits. There is therefore a need to set policies on police pursuits.

Monday, July 29, 2019

Cost projection Essay Example | Topics and Well Written Essays - 1000 words

Cost projection - Essay Example The pilot project is eligible for scrutiny and financial consideration as it falls among the green infrastructures programs in the city. In addition, the pilot project is part of the environmental program that the agency showed interest in supporting. The project involves constructing green roofs and blue roofs within NY City as a measure of reducing stormwater runoff. Blue roofs retain stormwater. However, they are not vegetated. The pilot project involves the construction of small-scale weirs at the rooftops that drain inlets and create temporary ponds for gradual release of stormwater. On the other hand, green roofs comprise a vegetative layer in a designed soil that rests on top of the drainage layer. The green roofs are relatively costly than the blue roofs, but they can absorb large amounts of water. The pilot project will scale down the full-scale project into smaller projects that will run for a given duration. The management will then access the benefits and compare the cost of sustaining the water management approach to other approaches under the same conditions of the environment. Installing source controls on the rooftops of the houses in NY City is a vital strategy that the agency needs to consider to reduce the amount of stormwater runoff from entering the sewers. A third of New York City consists of impervious regions. The massive surface of the rooftops in NY City is a characteristic that necessitates the construction of an effective green infrastructure. The pilot project is worth considering due to precision and high level of accuracy in representing the full-scale project. The actual project is big, and the compilation of data involving costs is complex. Additionally, the magnitude of the errors derived from the full-scale projects could be massive. The pilot project is necessary to ensure the reduction in the magnitude of the errors when implementing the actual projects (Mancuso, 2009). In addition, the efficiency of the

Sunday, July 28, 2019

Warehouse Management Systems Research Paper Example | Topics and Well Written Essays - 3250 words

Warehouse Management Systems - Research Paper Example Warehouse management systems are believed to be highly developed operating processes and technology that have the capability to optimize all warehousing operations. Additionally, these warehousing operations vary in nature and normally starting with receipts from suppliers and ending with delivery to end-users, as well as consist of all information flows and inventory transactions occurring in the middle of these operations. However, it is believed that warehouse management systems have normally been linked with huge, more complicated supply chain and distribution processes. In this scenario, non-complex, small supply and distribution operations have traditionally not been considered as nominees to considerably make more efficient distribution processes and decrease expenditures. On the other hand, even the majority of smaller and midsized organizations have started considering the worth of warehouse management systems in the present atmosphere of closely linked and merged logistics, just-in-time deliverance, and e-business and e-commerce implementation. Historically, warehouse management systems could have been used to get the facility of simple storage place functionality. However, today’s warehouse management systems are so stylish, complex and data intensive that they have need of devoted and expert personnel to execute and manage them. In this scenario, some of the high-end systems can comprise routing and tracking technologies for instance voice recognition and Radio Frequency Identification (RFID).

Saturday, July 27, 2019

Case study Example | Topics and Well Written Essays - 500 words - 106

Case Study Example In this case, monetary compensation is not the most effective reward since they can be motivated by reassuring comments. The advice is consistent with the expectancy theory in that motivation is the basis for improving performance and outcome of the job tasks among the employees. The implication is that the executive management should create an organisational culture that supports employees to undertake their tasks by providing the necessary resources. On the other hand, the comments are in line with the valence aspect of the expectancy theory that suggests that how employees take the outcomes or rewards for their performance is the basis for their motivation to perform higher and better colleagues (Hall, Stammerjohan & Cermignano, 2011). Nonetheless, the advice is also in accordance with the equity theory that suggests that employees always expect the executive management to show fairness when rewarding for job inputs and outputs. Same is the case with Conaty’s advice where employees who feel unsatisfied with performance appraisal system may not commit themselves to working for the company. Yes, because employee recognition is a way of making the workers believe that the organisation values their efforts and recognises them as being instrumental to the success and achievements colleagues (Hall, Stammerjohan & Cermignano, 2011). In this case, acknowledging the employees who have survived layoff encourages them to put more effort in their work thus they will show dedication and commitment in undertaking the job tasks. On the other hand, employee recognition at the personal level is a way of establishing close relationships with the workers. In this regard, recognising efforts and dedication by using encouraging words and statements motivates employees more than the financial rewards. After the some employees have been dismissed from their

Friday, July 26, 2019

Narratives of Difference and Belonging Assignment

Narratives of Difference and Belonging - Assignment Example Interesting fact, illuminating statement, personal connection: An interesting fact mentioned in the article is that of the presence of the same set of things, starting from consumer products, to eateries, groceries, and shopping malls, which are seen everywhere in today’s globalized world. So there is a definite loss of individualism or uniqueness of a certain place, and one always ends up getting the same thing anywhere they go. This is something we are evidencing today in all parts of the world. There is always a McDonalds, a Cafà © Coffee Day or a Barista, and somehow the local flavor is slowly disappearing under the burgeoning pressure from these huge multinationals. I can personally connect to this observation, as wherever I have traveled looking for new things, I have always met these giants standing tall, dishing out the same set of standardized products. Author’s perspective/value position: The author feels that in this changed scenario of globalization and high-tech communication era, the youth needs to be first acknowledged as a source of power. Accordingly, their education should be offered in a different manner, inculcated with new values that would be more fitting in this hybridized world. To make this effective, the educators have to change their mindset or else as the author comments â€Å"We need new ways of thinking of and working with kids, otherwise we will become irrelevant as we produce education for categories of kids that no longer exist in the postmodern world† (Besley, 74). Validity/usefulness of the article for thinking about issues of cultural diversity: This article is very important in today’s context, as it speaks of the new age culture that we can see all around us.

Epistemology Essay Example | Topics and Well Written Essays - 250 words - 2

Epistemology - Essay Example A critical analysis of epistemology is in the excerpt. To start with, we determine the nature of knowledge that is, what it means to say someone knows, or someone does not know something. Secondly, the extent of human knowledge should be determined in terms of how much do we know or can we know. The three theories are: â€Å"Too early a moral judgment is precisely what stands between many able students and a liberal education.† â€Å"These observations must be understood within the context of their generation by a person only partly freed from his embeddedness in the culture he is observing, and limited in his capacity to transcend those particular tendencies and biases which he has himself developed as a personality in his interaction with this culture since his birth† and â€Å"justice is the wrong word in a situation so manifestly absurd†The level in which personal reasoning, my senses, others testimonials and other resources can be used to acquire knowledge. The author indicates that when someone knows, he has belief, trust and a justification of the subject matter. The excerpt notes how society judges the able students who have requisite skills using liberal education (Perry 01). Twofold scenarios are used: cowing or to cow, evidence presented as hard work as a substitute for understanding with no intention to deceive. On the other hand, bull or bullying, presentation of evidence of understanding to deceive the reader into supposing that the author is familiar with the content

Thursday, July 25, 2019

Class student dicussions answers week 4 Assignment - 1

Class student dicussions answers week 4 - Assignment Example When revising written messages, it involves trying to find the errors within the message. In doing this, I would read the message to others and take their opinions. Then using their opinions I would go back and step by step correct the errors. In cases where no one is available, I would use different references to see if the message is constructed correctly. I still am learning new ways to better construct my messages, and how to revise them. Over the years, I have done great in courses in revising my messages, and within my written, this course is my first to not get it done properly. I go over my messages, and try to correct them, and use many resources to help, but I find myself still coming up short. Even with spell-check and other things to help aide me, it seems not to be working. It seems that the best revising plan for me would be to keep working on my revising, and being open to many new ways to revise my work. I agree with Joshua scenario on the chosen OSI Model. However, I think a model in computer networking will clearly explain this model. Messages or data is sent from one computer user to another via the internet. The Application layer is where a person decides on the interface to use like Mozilla Firefox. The Presentation layer is where the message will be encrypted into a Microsoft Office document and then copied to the interface. The Session layer is where the sender ensures that the computer is well connected to the internet. The Transport layer is where the sender decides on how to send the message and based on a given priority. The Network layer is to obtain information on the required email address and obtaining the IP address of the sender. The Data-link layer puts the email address to the subject of the email where the MAC address of the sender is stated while the Physical layer involves the sending of binary signals in the process of data exchange. The scenario used

Wednesday, July 24, 2019

Speaking in Gods Name -Islamic Law, Authority and Women Essay

Speaking in Gods Name -Islamic Law, Authority and Women - Essay Example Apparently, one unspoken approach perceived by the author was that of a participant in a continuing conversation. On the other hand, a rational reader may take the words to mean as it was written regardless of how others may think about it (Abou El-Fadl 2). Various religious denominations and sects like Judaism, Christianity and Islam have their independent views on the idea of nineteen (19) angels guarding the portals of hell. But, the author maintains the questioning sense of how the passage could be interpreted and understood to spur critical thinking (Abou El-Fadl 2). Nevertheless, with due respect, current Islamic legal systems have seemingly adopted more of what the prophet of Islam provided in the Hadith than what Allah has provided in the Qur’an. Having two famous books, the Hadith and the Qur’an led many followers in the 21st century a question, which of the two is binding and which is not from the point of view of legitimacy (Abou El-Fadl 2). For example, a lot of sources revealed repression of Muslim women in many different forms took place as a result of bias in implementing guidelines because of the seeming confusion on whether to follow the Qur’an or the Hadith (Abou El-Fadl 3). The author proposed the use of the Qur’an as a legal basis for dealing with women because obviously, the Qur’an is more supportive of women than the Hadith. Besides, interpretations must be limited to the 21st-century setting to cope with the evolution of people which is clearly according to the will of Allah. On the other hand, this would greatly bridge the divide among believers, men and women.  Ã‚  

Tuesday, July 23, 2019

Globalization Essay Example | Topics and Well Written Essays - 1500 words - 16

Globalization - Essay Example It is all about the monumental structural alteration occurring in the procedures of production and distribution in the global economy. This requires the existence and development of an information and communications infrastructure that is advanced and based on a proper communication system as well as better methods of dissemination of information. Globalization has brought about a shift in the traditional balance of power between nations in the global arena in that it has broken many barriers that restricted the movement and reach of people through networking and has given more power to distinct entities to influence both markets and the nation-states thus producing a super-empowered individual (Gilbert 173). Beyond all numbers, globalization has at least three impacts to all countries that embrace it in that it leads to fast economic growth, reduction in poverty and increasing more job opportunities. It pulls the countries out from their detachment into the competitive world that leads towards new collaborations and unity thus greatly reducing the distance and isolation that exists in the world into a global village making life extremely easier and comfortable. One of the most crucial advantages of globalization is that it has led to the generation of very many employment opportunities to the unemployed as well as income generation to the people in the host country as the migration of people has become easier thus leading to even better jobs opportunities. Similarly, globalization has expanded the capabilities of people to increase their ability to lead long and healthy lives, that has enabled them to cultivate and make good use of their talents thus affording them lives of dignity and self-actualization. This is done by increasing the stock physical capital, new technologies, changing institutions, altering incentives among others (Marmolejo 103). The formation of employment and opportunities to acquire

Monday, July 22, 2019

Psychic Skills Exploration & Development Essay Example for Free

Psychic Skills Exploration Development Essay Introduction: Welcome to my Free Ebook : Psychic Skills Exploration Development. Through this book I will be combining the courses I taught originally. The first part of the book is the very basics, the absolute beginnings of learning to understand the other senses, learning to find and meet with your Spirit Guides and more. The Second part is the content from my more advanced course. It includes a lot of development exercises, things to explore, and more. Although I am not teaching classes in a structured online forum anymore you may like to join the free discussion group that I moderate called Psychic Living (formerly Acheiving Psychic Awareness). In this group we discuss psychic ability and more from a Spiritual perspective that  welcomes and honors all paths as sacred. We also hold topic specific and general chats and have other files of interest etc. You can access the group at http://groups.yahoo.com/ group/psychicliving and feel free to strike up a conversation with like minded folks, use the group features etc. I am also including a list of FAQs. These small chapters will be at the end of the book and will cover questions that many students have asked. You may find some of your questions have been answered previously. If not feel free to email me, and as time allows I will be happy to answer some of your questions. I may even include the answers (anonymously of course) to this book or to the website. There is also a resource chapter at the end of the book with links to great internet sites, other learning resources etc. Keeping with the feel of the original courses I have still included the class projects, assignments, and exercises. Although there are no grades and you dont have to turn them in, please do them for your own growth and benefit. You will learn a lot in the process guaranteed. It is highly recommended that you follow the first part of this book in order, it goes through the first class and then as you move on to the more advanced stuff you can jump around to whatever interests you. The Beginning Psy section is what the rest of the book builds from, so even if you are more adept please work through it first. Also, please know that there are no experts in this arena, and that we all grow and learn in our own ways. Take what resonates with you from this course, and leave behind what doesnt. Feel free to grow and explore in the forum, or to share this book with anyone you feel may enjoy it. You may even offer it as a free Ebook on your site so long as you agree to the following Terms: This book may be distributed FREELY, without Charge, not as a bonus for paying for something else, but FREELY. file:///C|/Business%20Stuff/Tarot%20Site/psychicskillsclass/courseintro.html (1 of 2)3/7/2004 8:54:39 AM Introduction to Psychic Skills Development It must remain UNALTERED, do not edit things out, do not present it as your own work. This book may not be reproduced in any other form without express written permission from the author. It may not be excerpted etc. It must be  distributed in its entirety. If you agree to those very simple terms I encourage you to share this book with others :). Should this book be a help to you, and you find you have learned a lot from it, please consider making a small donation. To date I have received one donation, although hundreds have used this content. I use the proceeds to keep my site up and running and to continue to develop/promote great free content for the seeker. Your gifts are great Karma and greatly appreciated as they allow me to continue to offer great services and information, I thank you 🙂 Click the button below to be taken to a secure server where you can donate any amount every penny helps. Return to Table of Contents file:///C|/Business%20Stuff/Tarot%20Site/psychicskillsclass/courseintro.html (2 of 2)3/7/2004 8:54:39 AM Developing Psychic Abilities: Things to Consider This Free Ebook brought to you by SpiritualGuidanceTarot.com Important Things to Consider Before Persuing This Path I would like to take this time to discuss a few issues that I feel are important to consider. Developing psychic abilities is not the same as pursuing spiritual growth. One does not have to be enlightened at all to use these abilities, this being said it is always important to be cautious about whom you trust, and first and foremost you should learn to trust yourself. Although I do approach psychic ability from a Spiritual perspective, psychic senses are only one aspect of spirituality. Many people get sidetracked on developing these abilities and forget to explore other areas of spiritual growth. This is a mistake, and that is why I am writing this in big bold print on the front of this book. I encourage all of you to further explore and walk your path, the truth will set you free, but each persons path to the truth is uniquely different. Dont expect developing your psychic skills to enlighten you or make your life easy. Psychic skills alone do not hold the keys to magic power or ha ppiness etc. Happiness is not a quest it is  a choice, and work with Spirit is wonderful, but you have to walk your own path. We are all on our personal path to the truth, and many are the paths that lead to it. There are no simple solutions so dont have unrealistic expectations in this area. Psychic abilities can enhance your connection to the Holy Spirit, to your own inner Spirit and help you to be more receptive to assistance from the Angels, Ascended masters, guides etc., but that brings me to my next important point. Dont give away your personal power! I was very surprised when I was teaching these classes online, by the number of people who incorrectly answered a question from the first course. The question said True or False: Spirits always have our best interest at heart and know more than we do so we should always listen to their direction. False is the correct answer, most answered true. I would like to state that it is always important that what you receive feel right to you. Often our ego will tell us what we want to hear and mask itself as spiritual guidance. There is a part of each of us that wants to be in control, when we branch out into these areas, our ego feels challenged, this can lead us to color some of the advice we receive. One of the most difficult parts of the process is learning to be objective when dealing with yourself. This requires a willingness to be extremely honest, facing parts of yourself you may not want to accept right away. Also, as on earth, sometimes you will encounter many different personalities, not all have your best interest at heart. To be sure you are receiving good advice remember the following: Spirit will never tell you what you have to do, they may show you different options, nudge you in a certain direction, but they will never demand you to do anything. If you spirit guide is a drill sergeant, chances are you are communicating with your own subconscious or ego, and not Spirit Spirit Guides, Angels, and the Masters are here to support and lend guidance and teaching, they are not going to solve your problems or walk your path for you. Dont have unrealistic expectations, you are file:///C|/Business%20Stuff/Tarot%20Site/psychicskillsclass/thingstoconsider.html (1 of 3)3/7/2004 8:54:39 AM Developing Psychic Abilities: Things to Consider  here to learn, and they are your mentors, not your mommies. I know many who  get angry that their guides dont tell them what they want to hear, or tell them what they should do. A teacher who has your best interest at heart adn wants to love you and watch you grow is not going to give you the answers. You are here to learn, and it would be a disservice to you if you were not encouraged to stretch and grow for yourself. Truth is, there is no growth without effort and growing pains. You get the idea ;). If in doubt ASK. A true guardian spirit doesnt care if you ask him/her to identify him/herself, or if you need a little assurance. If you get negative feedback from asking for validation chances are you are not talking to an enlightened being and/or you are talking to your subconscious again. Fear and old programming do funny things to the human psyche, and as you work through these chances are you may face some demons from your own subconscious. These are most often your own fears made manifest. Knowing what this is can help you work through these things more comfortably. There is a saying that says You are what you fear I dont remember the origin offhand, but it does hold great truths. Spirit will always talk to you with respect, which doesnt mean that they dont tell you how it is, or sometimes share things that youd rather not hear. There is a degree of integrity like no other, and they expect that respect and integrity to be reciprocated, so approach this with an open heart and mind, gratitude and respect folks:) use discernment, and know that you are in control of your own destiny. I recommend getting in touch with your soul first, work through any fears or misgivings you may have, we touched on this a bit previously, but many people have a big sense of disconnection from God/ Creator and this needs to be bridged to be the most successful. Cultivate a habit of expressing gratitude and compassion. These two emotions come from purity of spirit and not from ego, remembering to be thankful and compassionate brings humility, and shows your sincerity. This is where our true power lies, in our spirit, not our minds ;). Again, lets review. Psychic abilities and the extra senses are present in all beings. Some choose to develop them from a place of ego, to impress people, or to try to control others. Unfortunately, as with any other skill it can be used for noble intentions, and for purposes not so noble. I choose to persue psychic skills from a spiritual perspective, where they become a tool along the individuals spiritual path to God and to Self-Realization. I know some write to me and say I dont  believe in God you shouldnt teach that God is necessary. Well Im sure for these people that is correct, but for my experience, a connection to God is necessary because that is who I am. I believe God to be the inherint intelligence and source of energy present within and beyond all beings. I believe we all are connected through the same source ie God. My beliefs however arent important, they arent the only ones, and anyone with any belief system can use this course. I wont modify it however ;), so you will get bits and pieces of my own philosophy throughout. I can only share my perspective. If it offends, then this course may not be for you. As with anything in life, take what works for you and leave behind what does not. file:///C|/Business%20Stuff/Tarot%20Site/psychicskillsclass/thingstoconsider.html (2 of 3)3/7/2004 8:54:39 AM Developing Psychic Abilities: Things to Consider I recognize these abilities to have great healing capacity, and to be empowering. That being said developing psychic skills is not synonymous with spiritual growth spiritual growth is a life long process embarked on by each individual soul. Some people mistakingly believe that developing psychically will make them more enlightened or spiritual and therefor make life easy. Those who believe this are often in for a big disappointment. It is also important to say here that it is important not to become distracted by psychic abilities again it is only one aspect of development. They are a tool, not the be all and end all. If you get hung up on it you stop growing and then the abilities that were intended to be for your highest good end up sabotaging you. You should be willing to continue to persue growth in all areas. Love and blessings, and enjoy exploring the rest of the book 🙂 Return to Contents file:///C|/Business%20Stuff/Tarot%20Site/psychicskillsclass/thingstoconsider.html (3 of 3)3/7/2004 8:54:39 AM Download Free eBook Psychic Skills Development Free e-Book Psychic Skills Exploration Development This book combines much of the information that was contained in my psychic development classes. I dont teach classes formally any longer, so I decided to make the information available for free. This book provides a comprehensive look at psychic abilities, what they are, how they work, and how to develop them through a variety of activities and exercises. Main Menu As this is another free resource I am providing I ask that all of you respect a few rules. Please download only one copy to save on Bandwidth. The more copies downloaded the more I have to pay in server fees. If you dont want a copy on your PC, you can also view all of the content online as well HERE Please feel free to share it with others, but Please do NOT alter the content, sell the book, or use it as an incentive to get other people to buy your products/services etc. Other than that, Im pretty flexible ;). So, if you agree to these simple terms you can begin your download below. This file is an executable file .exe format. Download it to your computer and save it on your own harddrive. keep track of what folder you save it to, then click it and it runs itself. *Please note I am revamping this file to add more material to it and to fix a couple of bugs, this file will be placed again for download ASAP. In the meantime enjoy reading the material on the site. This Free Ebook brought to you by www.MysticalTreasures.net Below is one of several articles I have written. If you would like to read more of my writing visit my public portfolio for a range of different self-improvement/psychic related articles Psychic Phenomenon: Gifts, Powers, or Abilities? In my work as a psychic who seeks to mentor those developing their own skills, I find it important to discuss this subject. I refer to psychic abilities as just what they are skills or abilities. The other terms, gifts and powers, I find to be damaging as they infer that this is unattainable by others, or that psychic senses are much more â€Å"supernatural† than they actually are. Often I hear others speak of their developing abilities as â€Å"gifts†, as though they were so special that God gave them this unique and special ability and not others. Unfortunately, many famous psychics also do this, insinuate that some great mystical super-secret society power has been bestowed on them. This is harmful to those who would love to develop psychically but feel that they â€Å"arent enough† somehow, or havent been â€Å"chosen†. Are psychic abilities gifts? Indeed they are. Those of us who have developed them recognize that we are blessed, but I also recognize that every breath I take on this planet is also a gift. I also know that we all breathe. Therefor oxygen, while still a beautiful, precious gift that should not be taken for granted, is something that we can all partake in. Psychic ability is no different. Just as everyone can pick up a  pencil and write with it, everyone can also learn to develop the intuition to some degree. Not everyone will become a pulitzer prize winning novelist, or famous poet, but that doesnt stop all of the rest of us from writing, so why should it stop beginners in Metaphysical studies from even trying? It is amazing to me the number of people who come to me and say â€Å"I dont think I am gifted† or â€Å"Can you tell me if I have gifts?†. My answer: Are you standing here, breathing, having a life experience right now? then yes you are gifted. The key is not focusing on lack or what one doesnt have, but appreciating what is. What we believe tends to become self-fulfilling prophecy. Psychic abilities are not elusive foreign phenomenon that only the chosen few can bring forward, they are an innate set of senses, hidden deep within the psyche and soul of each being that must be allowed to come forward. Many people dont agree with this, they believe that because they want psychic abilities that they must already be allowing it and it just isnt coming. This is very untrue. Developing these skills means adjusting to a different reality that what is presently understood and accepted both by society and the individual. The body/mind have a natural resistance to this in place as a protective mechanism. In order to reach our fullest potential psychically, we have to work at peeling away the barriers. It can take considerable time and effort to allow these abilities to manifest to their fullest potential, and as with anything worth having they require sincerity, persistence, and dedication. file:///C|/Business%20Stuff/Tarot%20Site/psychicskillsclass/psyskills.html (1 of 2)3/7/2004 8:55:01 AM Untitled We live in a society that pushes heavily the â€Å"instant gratification† syndrome, and this tends to cause many developing psychics to throw in the towel much to soon. When we add the stigma of â€Å"being gifted† to it, many dont even try at all. They are falsely led to believe that these abilities just manifest in others who have been fortunate enough to have them bestowed upon them by Creator. News Flash, God/ Creator loves all of creation, so why then would He/She/It only give gifts to some of the Earths children and not  to all? Thats not unconditional love, but it is a human condition ;). Every one of you reading this also has psychic ability, and yes it is a gift, but so is everything else. Another word I hear misused a lot is â€Å"powers†. Psychic ability does not give us â€Å"power† over anyone, and those psychics who believe it does usually find their careers short-lived, or find that Karma catches up eventually. Any genuine psychic is humbl e enough to tell people that they too can do what he/she is doing. A good psychics goal is to empower others not to wield some false sense of power over them. When I hear psychics and/or aspirants refer to their â€Å"powers† it is one of my biggest pet peeves. That word implies not only that it is a super secret society elite thing again, but also propogates fear and contributes to the already abounding social ignorance surrounding psychic phenomenon. Those who do this to puff up their own egos by portending they have super-hero like â€Å"powers† make it difficult for genuine psychics to get established and the outlook for ever being taken seriously in our field becomes even more grim. I have the upmost respect for psychics and healers as well, who seek to empower others by demystifying this process. John Edward is one prime example of a mainstream psychic who has done a lot of work in this area. Thanks to his work, more people are seeing this as something that is not just a power for the chosen ones, but something anyone with the dedication to do so can develop. I hope that as more of us establish our careers we will also take the â€Å"high road† and continue to promote more personal empowerment and less hocus-pocus. Knowledge is the true â€Å"power†. *~*~*~*~*~*~*~* Christin Snyder is an author, psychic, mentor, and pesonal success coach. She works on demystifying psychic phenomenon and helping others to expand their consciousness. Visit her website today for free guided meditations, spiritual guidance tarot readings, free psychic skills development courses and more: http://www.spiritualguidancetarot.com Return to Table of Contents file:///C|/Business%20Stuff/Tarot%20Site/psychicskillsclass/psyskills.html (2 of 2)3/7/2004 8:55:01 AM Untitled This Free Ebook brought to you by www.MysticalTreasures.net Formatting Journals to help you through this book and the course contents: Formatting your Main Journal For your main class journal, I recommend buying a binder with loose-leaf paper and divider tabs. This allows you to move things around, and easily keep things divided into organized sections. You can add and remove material also. You will want a journal section for each part of the course. Exercises should be recorded in your journals. Also post to it daily if you are able about any insights you receive etc. You will enjoy referring back to this later on. Spend some time on your journal. It doesnt have to be expensive, but spend some time making it and personalizing it. Make it special and all your own. As time goes on through the course you will get very attached to your journal and it will hold reviews of all of yoru progress. I can tell you that honestly through this process I often neglected my journal, thinking I wouldnt forget certain experiences etc.. and I really regretted later on that I didnt write things down as I worked on them. That practice would have saved me a lot of repetition and heartache, so please be persistent in keeping yoru preogress recorded. You will be glad you did. Formatting your Dream Journals: Dream journals are personal and all your own. I suggest having two sections, one where you record dreams, and another where you list your common symbols, recurring themes, anything extraordinary that occurs, etc. This will be your own window into your soul, and developing your own personal dream dictionary of sorts is far more effective than using a standard dream dictionary. Although some meanings are somewhat universal, that isnt necessarily true. I suggest a small journal that can be kept easily and unobtrusively by your bedside. This will ensure easy access enabling you to record more of your dream experiences. If you find that writing dreams down doesnt work for you and you are able, buy a small tape recorder and keep that by your bed. When you wake you can record a message for yourself. This may also help those of you who forget very quickly upon waking. Return to Table of Contents file:///C|/Business%20Stuff/Tarot%20Site/psychicskillsclass/journals.html (1 of 2)3/7/2004 8:55:0 1 AM Untitled file:///C|/Business%20Stuff/Tarot%20Site/psychicskillsclass/journals.html (2 of 2)3/7/2004 8:55:01 AM Psychic Skills Exploration Development This Free Ebook brought to you by MysticalTreasures.net Beginning Psychic Skills Development : Lesson I Learning to Still the Mind This is the first step in learning basic meditation methods and in preparing yourself to receive the subtle messages of Spirit communication. Our first lesson delves into learning to relax our conscious mind. Often this is the most difficult part of the whole process, learning to still our thoughts and come to an inner sense of calm quiet. Remember this is a new habit you are developing and plan on sticking with it without immediate gratification. More than learning to absolutely silence the mind, it is more of a process of learning to take control of your mind/thoughts. Knowing where they go and why, and how to bring them back to center and quiet them as much as possible. You will want to work with this lesson first, until you are fairly comfortable with it before attempting to move forward. This is important so that you proceed step by step and not sabotage yourself by trying to do everything at once. Even if you are an all or nothing type, please do this step by step, taking as much time between lessons as you need. 🙂 Youll be happier with the results if you do. It is important to learn how to control and be conscious of our thoughts and emotions to be effective as a psychic and/or to be successful in meeting our guides. By being able to control our response to outside stimulus, we are better able to tune in to the more subtle frequencies involved in using the extra senses and/or communicating with spirit. There are a few things to remember: 1) Dont struggle trying to force your mind to be silent, in the struggle itself you create more thoughts and sabotage the process. You should not latch on to thoughts either, let them float by you, acknowledging your willingness to release them. 2) If you dont succeed at first dont give up. It takes time to  develop a new habit. Dont be hard on yourself if you just dont get it the first few times. .. anything worth doing is worth the effort, and trust me this is worth the effort. the benefits are not just in developing psychically, the benefits of meditation are numerous and include increased energy, clearer thought process, improved health on many levels. 3) Remember to find a time where you will not be interupted and a place as free from outside interference as possible. No music, TV, etc. There are times when you can use soothing music, but for the purpose of psychic development it is best to have a very quiet environment. It makes it easier to pick up on subtle energies around you. As you start, you may wish to select a specific time of day, each day or as many days a week as you can. You will want to start off with a 5 minute time frame which you can increase as you progress. By choosing a specific time of day you are developing a habit, conditioning a response pattern and preparing your body and mind for the process of Meditation. file:///C|/Business%20Stuff/Tarot%20Site/psychicskillsclass/lessonI.html (1 of 3)3/7/2004 8:55:01 AM Psychic Skills Exploration Development Once you have become more adept at relaxation and meditaiton you can remove the scheduled time and increase your meditation time, but for our purposes here, 5 minutes per day at around the same time if possible. Use this time to just deeply relax and become aware of yourself, the environment you are in, etc. etc. Total awareness naturally expands the consciousness. Remove yourself from as much outside interference as possible.. if earplugs or covering the eyes helps you please consider adding them to your routine. Learning to Relax the Mind: Once you are ready to begin, stretch out and release any tensions you may be feeling in the body. You will want to do this exercise sitting and not laying down as we dont want to indicate to the body that it is time to sleep, just simply relax. Sit in a comfortable but firm chair, not one that you slump down into.. you want to sit up straight with your back against the back of the chair, feet flat on the floor, and arms either rested gently on th e arms of the chair, or down to your sides. You should be in an attentive but relaxed position. Once you are  situated take a deep breath in through the nose and breath out through the mouth making the exhale longer than the inhale. As you exhale focus on pushing out any negative emotions, stress, etc that you may have built up within you. Do 3 -5 breaths, whatever it takes to help you start to feel the body relax. Each breath should have you relaxing even further. Once you have done this just sit with your eyes closed. Try to just focus on the stillness. If thoughts seem to keep coming dont struggle against them trying to push them down just allow them to come and go gently. Remove yourself from your thoughts and watch them float by. You Don t want to attempt to catch them and analyze them, and you dont want to struggle against them they just are, you just are. You can also do a visualization. Imagine yourself sitting in a quiet theater, there is a screen in front of you. On the screen appears anything that you need to know, that your higher self wishes you to know. Dont try to analyze the symbols, colors, or other messages, let them float on the screen. Here there is no time limits , pressures, or outside influences, this is just you in the fullness of the present moment without regard to past or future. Enjoy being in this moment a while longer and then gradually bring yourself back with a cleansing breath. Repeat this exercise until you have come to a place where you are comfortable in redirecting random thoughts for a minute or more before moving on. This most likely will not happen right away, so please dont get discouraged. Continue to practice this daily as you can. As you get into this more you will find the time you spend may naturally increase just because of the sheer pleasure of taking a break from our busyness. Thats great and even if you dont get this right file:///C|/Business%20Stuff/Tarot%20Site/psychicskillsclass/lessonI.html (2 of 3)3/7/2004 8:55:01 AM

Can Parental Involvement be promoted effectively

Can Parental Involvement be promoted effectively This review aims to contemplate some of the fundamental issues that need to be addressed in order for schools to promote PI effectively. It starts by placing PI within a political and historical setting. It then discusses the difficulty in defining PI and how differing perceptions might actually pose as a barrier to promoting it effectively in schools. The review goes on to explore two theories/models of PI (Epstein, Hoover-Dempsey Sandler) which are thought to merit particular consideration in terms of schools developing a framework conducive to the effective promotion of PI. Communication is also discussed in order to highlight some of the basic issues in schools surrounding this area and some of the strategies that might enhance it. The review concludes that some of the language associated with PI can be ambiguous and therefore problematic due to the differing perceptions of meaning. It is important for schools, parents and pupils to all agree on a definition of terms and this is likely to be unique to every school. It is also suggested that in order for schools to promote participation effectively, it is best to have a framework in place which takes account of sociological and psychological factors regarding the agencies involved. The theories/models of Epstein and Hoover-Dempsey provide useful tools for schools in developing an individualised framework designed to accommodate the various dimensions associated with PI, including those advocated by the Scottish Government. However, care has to be taken so that frameworks do not become too pre-occupied with the goals of the school at the expense of the needs of pupils and parents. Successful PI depends largely on the level and type of communication between schools and homes. If schools do not seek to utilise strategies which enable deeper two way communication with parents then it is unlikely that any attempts to promote it will be effective in the long term. Rationale: The division between home and school was a very clear one, marked symbolically by the white line in the playground which parents were not expected to cross (Edwards Redfern, 1988, p.11). The white line symbolising a division between home and school is no longer visible in playgrounds, but does this legacy live on through what could be interpreted as a lack of commitment in schools towards building solid working relationships with all parents? The benefits of Parental Involvement(PI) in education are widely recognised and there is now consensus regarding a link between the above and positive student achievement (Desforges Abouchaar, 2003), with home involvement in particular thought to have the greatest impact (Desforges Abouchaar, 2003, Harris Goodall, 2007). Nevertheless, accounting for this knowledge, it could be said that many schools still struggle when it comes to creating and sustaining an environment which make parents feel part of the school community. Having experienced some time in schools as both parent and teacher, I have observed the difficulties a school faces when trying to promote the involvement of parents in school life, as well as the difficulties parents can face when trying to become accepted as part of the school community. I was a member of a parent school partnership for two years within my childrens primary school. Six was the highest number of parent members at any one time out of a school that had a roll of 350 children. I am also now a member of the Parent Council in my childrens secondary school and there are currently only seven parent members out of a school with a roll of 750 children. Although it is acknowledged that being involved in ones childs education does not have to include a presence in the classroom or being a member of a formal body, the above observations might make some question how effective schools are at promoting PI and if there is, in general, a lack of real commitment or understanding at a basic level, towards promoting and embedding it in whole school practice. My personal experiences in schools as both parent and student teacher have served to fuel my interest within this area of education. Indeed my involvement in my own childrens education has played a major factor in helping me find the confidence to return to higher education and embark on a teaching career. I have experienced firsthand how involving parents can be mutually beneficial for all concerned. I hope that my research into this area will further my own professional development by providing me with insight and knowledge for maintaining positive relationships with all parents as well as insight into how involvement can be promoted most effectively in primary schools. Introduction and Methodology Research, Government legislation and accountability are certainly some of the reasons why PI can no longer be regarded as token gesture and it could be said that schools are well versed on appropriate strategies for promoting it. Despite this, many still appear to struggle when it comes to developing and sustaining meaningful PI in practice as well as policy. Consequently, this raises the question: How can Parental Involvement be promoted effectively in primary schools? Within contemporary education there is an understanding that the word parent is taken to mean any person who has primary responsibility regarding the care of a child not necessarily the natural parents. (Education Act 1996).The above definition will therefore accommodate the word parent where used in this paper. The Scottish Government indicates a distinction between PI at school and PI at home and gives recognition to the fact that successful involvement is dependent on effective relationships between homes and schools (Scottish Executive 2006; SEED, 2006). For the purpose of this paper, the effective promotion of PI will therefore be taken to mean that schools maintain a degree of success in building meaningful relationships with parents whilst encouraging them to become involved in their childrens education both at school and at home. Accounting for demographics, socio-economic factors, cultural differences and individuality, what might be considered effective for one school promoting the involvement of parents might not be for another. Indeed it could be said that to apply a one size fits all approach is tantamount to denying children the right to be treated as individuals. Individual children have individual parents after all (Crozier, 2001). However, this review is based on the premise that there are basic matters relating to PI which are common to all schools and it is only by initially addressing such foundational matters that schools can begin to promote it effectively. The following review endeavours to give an insight into the above by highlighting various definitions and dimensions of PI, examining two influential theories and models, as well as exploring some of the issues surrounding communication. Some contemplation will also be given to addressing these issues in practice. Any literature that did not indicate relative information on the above was duly disregarded. The paper is informed by the review of selected national and international literature including: books, government documents, government policies, research papers and reports, previous literature reviews, and academic journal articles accessed via Athens. The literature has been sourced from libraries, internet searches, and searching databases such as ERIC, Informaworld and Emerald. Key words or phrases used were: Parental involvement Parental engagement Parent school partnerships Perceptions Home school communication Reference lists from relevant articles and books were also used to help refine searches and identify key experts and theorists within this field. Two experts whose names were recurring features in almost every search and reference list were the Americans, Epstein and Hoover-Dempsey. Their work was therefore probed further for this paper and it was decided it was applicable and indeed appeared to have been influential within the current Scottish PI context. Crozier was also identified as a notable British influence. Apart from outlining a history of PI, it was the intention to keep any literature as current as possible. However, one must account for the fact that there appears to have been a surge in the amount of interest and theories on PI during the late 1980s 1990s and as a consequence, this is the era where some of the important work regarding this area lies. Some of the theories and work put forward during this time still hold strong. Specifically, Epstein and Hoover-Dempsey appear to be continually referred to in even the most recent of literature. It has therefore been considered justifiable to include relevant literature, where appropriate, that may exceed the recommended 10 year threshold. Parental Involvement: A Historical Context Parental involvement within education has been emerging since the early twentieth century. Margaret McMillan, a Christian socialist, born in America to Scottish parents, was one of the first to highlight the importance of parental influence within education, especially in the early years (Fitzgerald, 2004). In the United Kingdom, PI was first given emphasis as a possible factor in the improvement of primary education by Lady Plowden (Fitzgerald, 2004). Her report was written on the basis of a review commissioned by the Central Advisory Council for Education in the 1960s, relating to children and their primary schools. In it, she set out numerous recommendations for enhancing education in England. For instance, she advocated that the individual child should be at the heart of an education system that promotes creativity and spontaneity. She also suggested that improving the relationship between parents and schools was a key element for progression (Central Advisory Council for Education, 1967). Although criticised by many at the time (Gillard, 2004), Browne suggests that this report was behind many of the aspects of PI which are still evident today. For example, school reports, choice regarding the schools that parents send their children to, parents evenings, PTAs (now replaced by paren t forums and councils in some countries) and school open days are all still common place (Browne Haylock, 2004). It could be said that many elements of her report appear to be evident today; guidance on the new Scottish Curriculum for Excellence also emphasises creativity, the importance of educating the individual child as a whole and the need for parents to be part of this process (Scottish Government, 2008). On a social level, the 1980s saw a shift within Western culture between professionals and everyday people. This resulted in the emergence of parents as consumers in education and schools were therefore destined to become accountable to parents as well as governments and local authorities. (Merttens et al., 1996).This is certain to have contributed towards the rising status of PI in Britain during the 1980s. However, on an educational level, Brown Haylock (2004) cite several research reports, within the area of reading specifically, as having a significant impact on attitudes towards PI at this time. Some of these reports include the Haringey Project (Tizard et al., 1982 cited in Brown Haylock, 2004)) and the Belfield Reading Project (Hannon Jackson 1987 cited in Brown Haylock, 2004). Both these reports (and similar studies) found that childrens reading achievement and motivation in school were likely to be higher when parents were involved in reading to their children as well as h elping with reading at home. Research such as this has ensured that the PI movement has been gaining momentum over the past few decades, helped by the agreement of Governments regarding the benefits associated with it. Parents in Scotland can also expect to be consulted as part of HMIE school inspections. International and National Policy Recent government strategies aimed at improving education in many countries are a reflection of how important PI is now perceived to be internationally. For example, Americas No Child Left Behind Act [ NCLB] highlights strengthening partnerships between schools and parents as a key component in its strategic plan to improve education ( US department of Education, 2001) as does The Schooling Strategy in New Zealand (Ministry of Education, 2005). The same year also saw the UK government release the white paper Higher Standards, Better Schools for All. It too emphasised the importance of schools communicating with parents (Her Majestys Government, 2005). Focusing on the Scottish context, this was just ahead of Scotlands Scottish Schools (Parental Involvement) Act 2006 which made it a legal responsibility of every education authority in Scotland to promote the involvement of parents in the education of their children (Scottish Executive, 2006).This act links to and builds on many other S cottish legislative policies. For example: The standards in Scotlands Schools Act (SEED 2000) and Education, (Additional Support for Learning) (Scotland) Act 2004 (Seed 2004) also give recognition to the important role parents can play in their childrens education. What is Parental Involvement? Parental involvement is a phrase that is generally used when referring to the role parents play in their childrens education. There appears to be no universal definition. It can mean different things to different people and this in itself may prove problematic for research and implementation. The current Scottish Government guidelines intonate that PI should include 3 specific dimensions: Learning at home, Home/school partnership, and Parental representation (Scottish Executive, 2006). Learning at home covers strategies to help parents to support their childrens learning and development at home. Home/school partnership is about promoting the idea of education being a shared responsibility and encouraging parents to engage with their childs school and education, and Parental representation is about ensuring that the views of parents are put forward and considered i.e. parent forums and councils (Scottish Executive, 2006). Harris Goodall (2007) argue that the phrase Parental Involvement constitutes little value in terms of helping improve education and raise achievement. They use the phrase Parental Engagement (PE) and see this as being distinct from involvement. They make the point that: Parental involvement can encompass a whole range of activities with or within the school, but if they are not directly connected to learning then they will have little impact on pupil achievement (Harris Goodall, 2007, p.6). If promoting PI effectively in schools were to be defined by the measurement of how successful it can be in improving student achievement alone then this point might be indisputable. However, as pointed out in Crozier (2000), it is a complex concept involving relationships, behaviours, actions and attitudes; therefore promoting it effectively in schools surely must take account of all 4 of the above. Although PI as defined by Harris Goodall may have little effect on raising student achievement (which is likely to be a desired result in most schools), they do concede that getting parents into the school is an important first step towards building positive relationships between the two parties (Harris Goodall, 2007). PI will therefore continue to be the general term used in this paper. Parents as Partners Much is made of the word partnership when involving parents in education. The Scottish Government, along with many other countries, advocates that schools should embrace parents as partners. However, one also has to be careful about the meaning of this word (Katyal Evers, 2007; Crozier, 2000; Crozier Reay, 2005). For some, the word partnership might suggest equal responsibility between parent and teacher regarding the education of children. This could be off- putting for parents; they may feel they lack the confidence and knowledge to assume such a role. For others partnership could suggest more power to parents and this could be off -putting for teachers ; they might feel that their professional status is under threat in some way (Crozier, 2000).Perhaps the definition of partnership suggested by Armstrong (1995) cited in Hodge Runswick-Cole (2008, p 638) is one for schools to consider within the context of promoting PI. Armstrong suggests that partnership should imply: Mutual res pect, complimentary expertise and a willingness to learn from each other. This seems to capture the essence that teachers are experts in education and parents are experts in their own children. In summary, the literature examined above appears to highlight ambiguity within some of the language associated with PI. This could perhaps be detrimental to any efforts to promote it effectively. A message common to all schools might be individual establishments need to think carefully about how they define this concept, in terms of what is legally expected of them, in terms of how it might be construed by parents and professionals, and in terms of what goals it is hoped will be achieved by promoting it. Two Theories There are many theories regarding PI; two in particular seem to have had major influence, remaining dominant in literature over the years. It is perhaps of no coincidence then that both appear to stand out as imploring specific relevance within the context of schools working effectively with parents. One seeks to explain parental participation mainly from a socio-ecological perspective and the other primarily from a psychological viewpoint. A Sociological Perspective Joyce Epstein, founder and now director of The National Network of Partnership Schools and the Centre for School, Family and Community Partnerships in America, is a leading figure in the field of PI and has produced a wealth of research- based literature. Epstein appears to focus on a socio-ecological approach which has links to Bronfenbrenners meso-system; relating to ecological theory and the interrelationships between children, peers, family and school (Bronfenbrenner, 1979, cited in Doherty Hughes, 2009). She argues that society has overlapping spheres of influence connected to education. These overlapping spheres of influence are within schools, families and communities (Epstein et al 2002). She puts forward the term school, family and community partnerships and emphasises the idea of education and socialisation being a shared responsibility between these 3 agencies. (Epstein et al 2002).Epstein sets out a comprehensive, multi-dimensional framework, highlighting six main types of PI: parenting, communicating, volunteering, learning at home, decision making, and collaborating with the community. Her book Schools, Family and Community Partnerships: Your Handbook for Action- gives detailed definitions of each type and the challenges that go with them [see Epstein et al. (2002) P 14-15] She suggests that categorising possible contributions in this way can help to accommodate all social circumstances, therefore allowing all parents to become involved in their childrens education (Epstein et al., 2002). On the other hand, it is unrealistic for all parents to want or be able to become involved in all six of these areas and Epstein advises schools of the need to tailor this paradigm in order to meet the individual goals and needs of the parents, pupils and schools. Epstein intonates that PI is likely to be more successful when promoted as part of a whole school initiative, in correlation with the goals of the school. For instance, if the goal of the school for a particular year is to improve achievement in maths, she recommends that any participation should be conducive to this goal. It could be said that this also helps to convey the message that parents are important and part of the school plan. She talks of an Action team of representatives involved in any partnership and recommends a yearly review of goals. In Scottish schools, it might make sense to try and tie this in with any existing parent councils. There is, however, research (Henderson Mapp, 2002) which shows formal PI is likely to include middle class parents, with working class parents more inclined to be involved at home. The Henderson Mapp study focused on a sample of American parents but nonetheless, these results might question the extent of which parent councils in Scotland are representative of the diversity in Scottish society. The Scottish Government has perhaps tried to address this issue by making all parents automatic members of a Parent Forum, allowing them to approach the Parent Council at any time to raise concerns regarding school issues. However, there appears to be no studies in Scotland at the moment attempting to find out if all parents are satisfied with the Parent Forum/Council set up. This may be an area for further research within Scottish schools. This said, Epsteins theory and model appears to be consistent with Scottish Government guidelines on PI. Despite the fact that it is written by an American and therefore more likely to be aimed at American Policy, it does seem to promote the aspects involvement that have been emphasised in the Scottish Parental Involvement Act (Learning at home, Home/school partnership and Parental representation), it does give emphasis to partnerships with parents and community as advocated by CfE (Scottish Government, 2008) and it does seem to be adaptable to the differing goals and interpretations surrounding PI. A Psychological Perspective Hoover- Dempsey Sandler (1997) whilst acknowledging the impact of social interactions, highlight a psychological perspective.They conducted a study into why parents become involved (or not) in their childrens education; three psychological constructs are identified. The first is parents role construction: this takes account of what parents actually believe their role should be in their childrens education, including activities and time spent with their children learning. The authors suggest that this is likely to have been influenced by parents own experiences of school and how involved their parents were. The second is parents sense of efficacy: this is defined as the extent to which parents believe they can make a difference to the outcome of their childs achievement by being involved in their education. (Hoover-Dempsey Sandler, 1997) It could be argued that school-based practice can make a difference to negative attitudes by educating parents about the benefits of contributions. A study, carried out by the Scottish Executive in 2005, found that Scottish parents were happy to maintain a supporting role in their childrens education and felt that it was the teachers who should have the principal role. However, it also concluded that many parents were unaware of the potential positive impact their involvement could have on their childrens education. They may also often be unaware of schools expectations of them regarding involvement issues such as homework (Deslandes Rousseau, 2007). Perhaps if parents were more aware of their potential impact and of what schools expect, they might be inclined to want more involvement. Maybe in order to promote PI effectively, schools need to try harder in attempting to get this message across to all parents. This is consistent with be the view of Harris Goodall (2008) who ask the question Do parents know they matter? They concluded the above article by stating that effective parental involvement will not happen unless: Pare nts know the difference that they make, and unless schools actively reinforce that all parents matter. (Harris Goodall, 2008, p.287). Finally, the third construct identified by Hoover-Dempsey and Sandler is: general invitations, demands and opportunities for involvement.This relates to how parents perceive their involvement to be wanted by the school and the child. (Hoover-Dempsey Sandler, 1997). Although the attitude of parents towards the school is very important to the successful promotion of PI, schools should not underestimate the influence of the attitude of the school towards parents. They need to attempt to reach out to all parents and provide opportunities for involvement. This theory/model stresses the need to consider the beliefs and attitudes of individual parents and the roles they construct for themselves .The model was revised in 2005 and identified a need for a distinction to be made between PI at home and PI in school when considering the above. (Green et al., 2007).The Scottish Government also appears to acknowledge this distinction (Scottish Executive, 2006), indicating that schools should promote involvement at home and at school, in an attempt to accommodate the roles that parents feel most comfortable with. Differing perceptions The above serves to highlight what might be seen as a criticism of Epsteins framework. It could be said that although her theory provides a very useful model for participation, which promotes a multi-dimensional approach, it could be interpreted as being very school focused and perhaps does not pay enough attention to the needs and perspectives of parents or how they perceive their role within the school and their childrens education. Barge Loges (2003); Lawson, (2003); Poulou Matsagouras (2007) and Harris Goodall (2008) all give emphasis to the differences in perceptions of PI between teachers, students and parents. While most studies found that all parties agree it is important that parents are involved in childrens education, Lawson (2003) concluded that the ideas of what this involvement should entail were significantly different. Crucially, Barge Loges warn of the dangers of assuming that all parties are on a par as far as parents and involvement is concerned and point out t hat: The differences among these groups expectations can influence the success of implementing parental involvement programmes, (Barges Loges, 2003, p.142).Some might say that this points to a need for individual schools to adopt a collegiality approach and engage in discussion and collaboration with parents, teachers, and students where appropriate, about the goals of the school and expectations of any PI policy or activity. Communication Experts agree communication is critical to the success of PI (Epstein et al. 2002; Desforges, 2003; Hughes Greenhough, 2006; Harris Goodall, 2007; Katyal Evers 2007) and there are many issues surrounding it. It is beyond the parameters of this paper to even attempt to address them all. However, while maintaining a focus on basics, it is thought the following is pertinent to promoting PI effectively in primary schools. Before going any further, it might be useful to consider the meaning of communication. Katyal Evers (2007) acknowledge the complexity of this word with regards to interpretation. It can simply mean: the giving or exchange of information, signals or messages or on a deeper level it needs to account for: the effect the message has on the receiver (Berger 1995 cited in Katyal Evers, 2007, p.67). It could be said that all schools need to contemplate the latter if PI is to be promoted effectively. Superficial communication is unlikely to instil the trust or mutual respect that is required for building solid relationships. Hughes Greenhough (2006) found that schools on the whole are good at giving information to parents regarding activities and events but are less inclined to ask for parental perspectives or opinions. They compare their findings with the views of Hallgarten. He intonated that information in schools was designed to: Increase the flow of information from school to home rather than promote communication between home and school (Hallgarten 2000 cited in Hughes Greenhough, 2006 p. 472).This is suggestive of a lack of regular two-way communication; perhaps indicating that strategies enabling information from homes to be communicated to the school are not being considered enough. Katyal Evers (2007), point out that teachers may gain valuable information, about their pupils, by communicating with parents in informal situations. It could be said that in order for this to happen, teachers need to give parents the impression that they are approachable and available; they have to be visible. He nce, a simple strategy might be for teachers to spend 5 or 10 minutes in the playground before and after school. Once or twice per week could be enough to initiate some valuable two-way communication with parents .Some schools also hold parent breakfasts which the head or deputy attend. This also promotes 2-way communication in a more informal setting which makes the management team visible to parents. A decade into the 21st century and some might say it is imperative that schools consider the use of technology to promote communication and involve parents. Clay (2005) stresses the importance of teachers moving with the times and finding ways of integrating the use of technology to communicate with parents. She cites school web sites, interactive home-work web pages, phone calls, online learning plans and digital portfolios as ways of keeping parents informed using technology. The Scottish Government also appears to see the potential in using technology to enhance communication with parents and Her Majestys Inspectorate of Education (HMIe) identifies this as good practice within the glow ICT initiative starter pack (HMIe, 2010). Glow is a new ICT initiative in Scotland, forming a national intranet that will help with the implementation of Curriculum for Excellence. The pack notes indicate that the use of glow has: real potential for improving home-school communication..and, most imp ortantly, allowing greater parental involvement in their childrens learning. A future area of research within PI in Scotland could therefore involve determining the scale of impact glow has had on improving PI in schools. Of course an ethical consideration would have to be that not all parents have access to a computer. As parents develop busier lifestyles, and at a time when teachers also appear to struggle to find the time to do all that needs doing, Graham-Clay (2005, p 123) cites a valid point made by Brewer Kallick, (1996): Technology also holds promise to allow teachers communication opportunities not limited by school hours or location. Perhaps, most noteworthy for the effective promotion of PI, Graham -Clay also warns of the need to: retain a human touch. Conclusions It is hoped that this review has offered a fundamentalist view on how PI can be promoted more effectively in schools. PI is multi-dimensional in nature and should be guided by the needs of individual schools, parents and pupils, as well as research and government legislation. What is therefore deemed to be effective for one school working with parents may not be for another. It is accepted that this review is perhaps critically limited due to the above, as well as the fact that the criteria surrounding it (set word count) did not make it possible to address the wide array of more sophisticated factors (such as cultural differences, language barriers and socio-economic status) that can impact on efforts to include parents. Whilst recognising the above, the paper took the stance that there are however, basic matters regarding PI which demonstrate commonality in all schools and it is often said that attending to the basics is the key to success. Agreement between all parties concerned, regarding a definition of PI and the roles within it, could be considered a fundamental issue in promoting it effectively. With regards to defining it, the review indicates that schools need to consider that it c